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[personal profile] csberry
I posted this as a comment a little while ago. I've been trying to think of the right words to convey my thoughts on this policy. While I have a philosophical opinion, I know there are many PR, practical, and "cultural" obstacles that this change will cause. It is up to someone else to decide whether these new obstacles are better than the current obstacles caused by the ban. Here are my thoughts on the issue in better words I wrote down and deleted the other day, but definitely not a definitive treatise on this.

The arguments on this policy basically rely on two concerns - practical and theological.

The Venturing program (which has co-ed, boy, or girl units) has been one of the few areas of growth for the organization. Because of the increase in female youth and adults and the reaction the organization had to the pedophile allegations a couple of decades ago, there have been a huge wave of policies, updated facilities, and training changed to nearly eliminate any time where people are in potentially compromising positions. While not all facilities around the nation have completely converted away from group bath/shower situations, those facilities are in the minority. When units are in those group bath situations, though, policy indicates that times of use are to be scheduled so no one of differing genders nor age (adults and scouts) are using those facilities at the same time. Of course, there may be folks worried about catching AIDS from toilet seats, but there isn't a "practical" solution for that kind of paranoia. I think the only area now where the boys will likely see policy change is the BSA is likely to go to a "no-share" rule when it comes to tents.

Secondly is the theological. The Scout Oath that each scout takes states he will do his "duty to God" and to "keep myself...morally straight." One of the points in the Scout Law is A Scout is Reverent. The BSA doesn't dictate religion and is has many policies about ecumenicism and being respectful of differing religious beliefs. Thus, if a scout's religious beliefs don't state that the scout's homosexuality is a sin or immoral, then the scout is living up to his duty to God, is being morally straight, and can be reverent (I believe there is more to "being reverent" than eschewing sin). If a boy is a gay Southern Baptist, then, yeah, that complicates things.

And let's get this "straight," too. The term "morally straight" isn't some code that you have to be heterosexual. The term "straight" didn't come to be used as slang for heterosexuals until the 1940s (where it was slang within the homosexual community). It didn't come out to the mainstream culture until a couple of decades later. There is no way that "morally straight" meant "sexually hetero" when it was put into the scout oath in 1911.

I think, one way or another, the BSA will be changing over the next decade. We could see a co-ed BSA with gay members, we could see a growth of co-ed troops/crews alongside traditional troops, and we could see the BSA continue its membership and financing decline. We are a country that is polarized on so many social and political issues and having a national policy that is guaranteed to tick off half of the country is not a good way to grow the organization. While conservatives chant "state rights" on many political issues, the policy that the BSA is making results in the decision on gay membership even more localized than the state level. Either people will embrace the diversity being allowed among the various BSA units or they won't. Somehow I've got to think that this "unit choice" option likely ticks off less than half of the population by not making this a national decision.
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Cory Berry

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